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Leabharlánn's avatar

Among the Supposedly nationalist candidates in Dublin Bay North you had some of them going door to door in tracksuits looking for votes. That type of shit needs to be nipped in the bud now.

Another candidate was up in court for attacking a road worker in fairview with a slash hook, he’s lucky that didn’t get much media coverage.

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Dumb Pollock's avatar

Brett Stephen explained the micro-culture and the vote well too.

“Modern society on the other hand, as an inverted society, finds itself ruled by rationalization. Since it has no shared assumptions and no goal, people must take what they get and rationalize/justify it as what they want or what is good for them. As a result, all people live under the “fiction absolute” or the idea that the life they are leading is the best one that can be led by them:

Even before I left graduate school I had come to the conclusion that virtually all people live by what I think of as a “fiction-absolute.” Each individual adopts a set of values which, if truly absolute in the world–so ordained by some almighty force–would make not that individual but his group . . . the best of all possible groups, the best of all inner circles. Politicians, the rich, the celebrated, become mere types. Does this apply to “the intellectuals” also? Oh, yes. . . perfectly, all too perfectly.

The human beast’s belief in his own fiction-absolute accounts for one of the most puzzling and in many cases irrational phenomena of our time. I first noticed it when I read a book by Samuel Lubell called The Future of American Politics. Lubell was a political scientist and sociologist who had been as surprised as everybody else by the outcome of the 1948 presidential election. That was the election in which the Democratic incumbent, Harry Truman, was a president whose approval rating had fallen as low as 23 percent. Every survey, every poll, every pundit’s prediction foresaw him buried by the Republican nominee, Thomas E. Dewey. Instead, Truman triumphed in one of the most startling upsets in American political history. Lubell was determined to find out why, and so he set out across the country. When he reached a small Midwestern town that had been founded before the turn of the 19th century by Germans, he was puzzled to learn that the town had gone solidly for Dewey despite the fact that by every rational turn of logic, every economic motivation, Truman would have been a more logical choice. By and by Lubell discovered that the town was still predominantly German. Nobody had ever gotten over the fact that in 1917, a Democrat, President Woodrow Wilson, had declared war on Germany. That had set off a wave of anti-German feeling, anti-German prejudice, and, in the eyes of the people of this town, besmirched their honor as people of German descent. And now, two World Wars later, their minds were fixed on the year 1917, because like all other human beasts, they tended to champion in an irrational way their own set of values, their own fiction absolute. The question Lubell asked was very much like the question that Thomas Frank asked after the election of 2004 in his book What’s the Matter with Kansas? By all economic and political logic, the state of Kansas should have gone to John Kerry, the Democrat, in 2004. But it didn’t. Had Frank only looked back to Samuel Lubell, he would have known why. The 2004 election came down to one state: the state of Ohio. Whoever won that state in the final hours would win the election. Northern Ohio, the big cities of Cleveland, Toledo on the Great Lakes, were solidly for Kerry. But in southern Ohio, from east to west, and in the west was the city of Cincinnati, Ohio went solidly for George Bush. And the reason? That great swath of territory was largely inhabited by the Scots-Irish. And when the Democrats came out in favor of gun control, the Scots-Irish interpreted this as not merely an attack on the proliferation of weaponry in American life but as a denunciation, a besmirching, of their entire way of life, their entire fiction absolute.

Again, the key point:

Each individual adopts a set of values which, if truly absolute in the world–so ordained by some almighty force–would make not that individual but his group . . . the best of all possible groups, the best of all inner circles.

This means that each group has its own micro-culture, and these groups are comprised of layers: ethnicity is the core, then social class, then region, then profession, and finally, social group or activities. A blue collar fisherman of mixed German/Scots-Irish descent will be a far different person from a lower middle class cellular phone salesman of mixed Polish/Irish descent.

When a civilization is thriving, the fiction-absolute does not fall far out of step with reality, so cognitive dissonance is low, and therefore people can start working within society before they understand it and accept their place in it.

In a fear-based civilization, order has been lost, and so those in power use manipulation (control, gaslighting, fear, guilt, shame, lust) to browbeat the herd into unity, obedience, and conformity. For this reason, the fiction-absolute seeks to explain the insane as sanity.”

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